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Literature Text
i.
Hallelujah is a cold sweat and you
are afraid of God,
afraid of salt pillars, afraid of floods
and Heaven is afraid of angels,
angels with wings torn out,
and it is afraid of Gabriel, afraid
his next command will only taste like
ii.
Ash in your mouth and you,
you chant in Latin and
Greek and Aramaic and Hebrew and Arabic,
as if the tongues God spoke will untie yours,
but you have forgotten the vocabulary and
God has too, lost in movements,
movements of the celestial spheres,
faster than the eye can see,
the eye takes it in as stationary
because in the beginning there was Chaos but
before there was Change there was the fear
of Change and
the eye is stationary like the eyes
of the doves that will fall from the sky,
from the crystal sky
to the hill, the plains, the meadow named
iii.
When the Covenant wasn’t a year old and you
looked into the ark and were blinded,
blindness like looking into the sun,
the sun holy
only to heathens;
though this story is mostly about death,
the prophets have already written about Heaven
where the angels are burning the Trisagion
iv.
Sung still, the voices gather and you
stand still in the chamber of the Seraphim
where everything is named one name
and the name is the Word and the Word is
of no use when the Word is fire
and it razes the meadows from your mind
into Heaven above, Hell below, and
Purgatory like Earth, Purgatory like cold
or heat or rain or sun, especially sun
on the day the song ends
v.
The sky is crystal and you
are afraid of the pull on your skin, the pull like
a noose tying you to Heaven
and to Eden where the Fruit still grows,
Eden which if it fell would be Tel Megiddo
and the fruits of its labor would be you
laid prostrate to humanity which itself is a pull,
a pull on your neck which you cannot reach
because in Heaven somewhere your hands
are glued together
vi.
By Grace there is salvation and you
pray more than five times a day
because this world is not as real as the World
to Come, and the Second Coming
will be the day you wake
for that day will be the day of glory,
the day of the Word and the words
hallelujah and amen and remember
vii.
There is no God but God and you
are forced a smile, you are forced
awake in the glow of your halo
marking you a saint, the letters
at the beginning of Creation, the letters
written from prisons and to dictators
the letters distort like laws,
they distort when you write them and accidentally
God says you have become,
“You have become as one of us”
viii.
In your exaltation you sting and you
burn the crucifixes, the symbol
written on your skin is bleeding and
the pages of the Book are wet
for Moses held it in the river
where the Commandments were blurred,
no longer the weight of gold,
no longer the weight of the world,
but the weight of feathers,
which is greater then gold,
as every angel knows, as every angel knows
ix.
The World to Come is far and you
have taken the ashes to ashes and
dusted off the Book of Job,
where the pain in the Word itself means the Word
and the Word is the World where you
will resurrect, or
would resurrect if the sin were not so original,
the sin you named as you,
but everything is named one name
and the Name is the Word and the Word is God.
Hallelujah is a cold sweat and you
are afraid of God,
afraid of salt pillars, afraid of floods
and Heaven is afraid of angels,
angels with wings torn out,
and it is afraid of Gabriel, afraid
his next command will only taste like
ii.
Ash in your mouth and you,
you chant in Latin and
Greek and Aramaic and Hebrew and Arabic,
as if the tongues God spoke will untie yours,
but you have forgotten the vocabulary and
God has too, lost in movements,
movements of the celestial spheres,
faster than the eye can see,
the eye takes it in as stationary
because in the beginning there was Chaos but
before there was Change there was the fear
of Change and
the eye is stationary like the eyes
of the doves that will fall from the sky,
from the crystal sky
to the hill, the plains, the meadow named
iii.
When the Covenant wasn’t a year old and you
looked into the ark and were blinded,
blindness like looking into the sun,
the sun holy
only to heathens;
though this story is mostly about death,
the prophets have already written about Heaven
where the angels are burning the Trisagion
iv.
Sung still, the voices gather and you
stand still in the chamber of the Seraphim
where everything is named one name
and the name is the Word and the Word is
of no use when the Word is fire
and it razes the meadows from your mind
into Heaven above, Hell below, and
Purgatory like Earth, Purgatory like cold
or heat or rain or sun, especially sun
on the day the song ends
v.
The sky is crystal and you
are afraid of the pull on your skin, the pull like
a noose tying you to Heaven
and to Eden where the Fruit still grows,
Eden which if it fell would be Tel Megiddo
and the fruits of its labor would be you
laid prostrate to humanity which itself is a pull,
a pull on your neck which you cannot reach
because in Heaven somewhere your hands
are glued together
vi.
By Grace there is salvation and you
pray more than five times a day
because this world is not as real as the World
to Come, and the Second Coming
will be the day you wake
for that day will be the day of glory,
the day of the Word and the words
hallelujah and amen and remember
vii.
There is no God but God and you
are forced a smile, you are forced
awake in the glow of your halo
marking you a saint, the letters
at the beginning of Creation, the letters
written from prisons and to dictators
the letters distort like laws,
they distort when you write them and accidentally
God says you have become,
“You have become as one of us”
viii.
In your exaltation you sting and you
burn the crucifixes, the symbol
written on your skin is bleeding and
the pages of the Book are wet
for Moses held it in the river
where the Commandments were blurred,
no longer the weight of gold,
no longer the weight of the world,
but the weight of feathers,
which is greater then gold,
as every angel knows, as every angel knows
ix.
The World to Come is far and you
have taken the ashes to ashes and
dusted off the Book of Job,
where the pain in the Word itself means the Word
and the Word is the World where you
will resurrect, or
would resurrect if the sin were not so original,
the sin you named as you,
but everything is named one name
and the Name is the Word and the Word is God.
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ignorant
ignorance is bliss expectation is the root of all suffering fill it with things still feel empty their points miss and their words have no meaning they say what they feel and they don't think you say your thing it's all so empty want to argue about this your head hurts so leave don't ask them why or what or how just say your piece let it go ignorance is bliss expectation is the root of all suffering quantify your meaning to this something they said hurt you it wasn't truth it was a feeling a memory floating back and forth between what has been what might be they don't think they just say what they want it has no meaning you're spiralling again round in circles that have no end a bottomless pit put something in to numb it again eat and drink and fornicate it never ends desire after desire like the blood of a demon that only spawns more how do you destroy it the root of all evil is you and ignorance is bliss expectation is the root of all suffering so jump off this spiral and into the
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Comments8
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I greatly enjoyed this weighty romp through sacredness and blasphemy. Thanks for sharing.